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'Ra is my Lord': Searching for the Rise of the Sun God at the Dawn of Egyptian History (Menes) Paperback – April 12, 2009
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This book looks at hitherto overlooked sources and examines known materials in a new light to show that the cult of Re can be traced back to the first half of the 2nd Dynasty and may even be traced to the 1st Dynasty. Kahl uncovers connections between the God Re and the Egyptian writers and draws conclusions for future study of Egyptian royal divinity and for the political history of the 2nd Dynasty.
- Print length81 pages
- LanguageEnglish
- PublisherHarrassowitz Verlag
- Publication dateApril 12, 2009
- Dimensions7 x 0.25 x 9.5 inches
- ISBN-103447055405
- ISBN-13978-3447055406
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Product details
- Publisher : Harrassowitz Verlag; 1., Aufl. ed. edition (April 12, 2009)
- Language : English
- Paperback : 81 pages
- ISBN-10 : 3447055405
- ISBN-13 : 978-3447055406
- Item Weight : 1.65 pounds
- Dimensions : 7 x 0.25 x 9.5 inches
- Best Sellers Rank: #3,210,177 in Books (See Top 100 in Books)
- #2,766 in Ancient Egyptians History
- Customer Reviews:
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chronology of the 2nd dynasty is also addressed in a coherent and meaningful way. If you are
interested in this dynasty, you must have this book!
Kahl collects all the Second Dynasty evidence for the worship of Ra, who became the central deity of Egyptian religion during the Old Kingdom. The main point of contention here is the name of Raneb or Nebra, the second king of the dynasty. Depending on how it's interpreted, the name could mean that Ra was worshipped as a god in the king's time, but lately Egyptologists have doubted that it means that because there are no other signs of Ra's worship until the reign of Djoser, at the start of the Third Dynasty. Kahl says several pieces of circumstantial evidence suggest Ra was indeed worshipped throughout the Second Dynasty. He also reshuffles the sequence of kings by arguing that Raneb is a different name for another king from the dynasty, Weneg. His arguments aren't conclusive, but other Egyptologists seem to have taken them seriously.
Kahl doesn't delve into how Ra became a deity and only argues about when he began to be worshipped. (I've only seen one detailed suggestion for where Ra came from, put forward by Hans Goedicke in the 1970s, in which Heliopolis was one of the cult centers of Horus founded by the kings who unified Egypt as their rule expanded across the country. The solar form of Horus who was worshipped at Heliopolis, Horakhty, developed into a separate god, Ra-Horakhty or Ra. I haven't seen anyone else mention this hypothesis.)
Kahl has not proven that Ra was worshipped as early as the Second Dynasty, and he should probably have sounded a more cautious note in his conclusion. But he has established an early origin for Ra as a serious possibility. Perhaps more importantly, he shows that there was a larger reworking of religious ideas during the Second Dynasty. Kahl points out the earliest appearance of the concept of maat and touches briefly on the evidence about other gods like Apis, Seshat, and Thoth. The most visible religious development was that Horus and Seth, the traditional royal patron gods, underwent some sort of shift in roles during the last two reigns of the second dynasty, after which Ra surpassed Horus and Seth to become the greatest Egyptian deity.