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Salvation at Stake: Christian Martyrdom in Early Modern Europe (Harvard Historical Studies) Paperback – November 15, 2001
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Thousands of men and women were executed for incompatible religious views in sixteenth-century Europe. The meaning and significance of those deaths are studied here comparatively for the first time, providing a compelling argument for the importance of martyrdom as both a window onto religious sensibilities and a crucial component in the formation of divergent Christian traditions and identities.
Brad S. Gregory explores Protestant, Catholic, and Anabaptist martyrs in a sustained fashion, addressing the similarities and differences in their self-understanding. He traces the processes and impact of their memorialization by co-believers, and he reconstructs the arguments of the ecclesiastical and civil authorities responsible for their deaths. In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth, and the intractable dispute over the distinction between true and false martyrs. He employs a wide range of sources, including pamphlets, martyrologies, theological and devotional treatises, sermons, songs, woodcuts and engravings, correspondence, and legal records. Reconstructing religious motivation, conviction, and behavior in early modern Europe, Gregory shows us the shifting perspectives of authorities willing to kill, martyrs willing to die, martyrologists eager to memorialize, and controversialists keen to dispute.
- Print length544 pages
- LanguageEnglish
- PublisherHarvard University Press
- Publication dateNovember 15, 2001
- Dimensions6.12 x 1.5 x 9.25 inches
- ISBN-100674007042
- ISBN-13978-0674007048
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“The martyrs of early modern Europe are something of an embarrassment. Men, women and even children who had the bad taste to consider religious faith, of all things, something to die for, exceptions even in their own time, are especially unpalatable to an age in which faith has become a kind of fashion accessory. Brad S. Gregory has changed all that, and perhaps more, in Salvation at Stake...His ambitious survey breaks the mould of both confessional and reductionist historiography with an even-handed and sympathetic account of Anabaptist, Catholic and Protestant martyrdom which casts fresh light on early modern Christianity as a whole as well as on the emerging denominations. It should be emphasized that this book is an analytical study of martyrdom, and not itself a martyrology. It draws on original compilations such as those of John Foxe, Thieliman van Braght and Richard Verstegan, yet it is itself historical, not hagiographical...Unlike many monographs arising from doctoral dissertations, this one has been distilled, rather than diluted, on its way to the press. The distillate is all that you might expect from Princeton-trained scholar: learned, logical, lucid. The inspiration of Peter Brown, Anthony Grafton and Heiko Oberman is not only invoked in the acknowledgements, but evident in the intellectual breadth of the achievement, which boldly transgresses confessional, national and linguistic boundaries at a time when myopic specialization has become normative. So many books are published now that it seems arrogant to define any of them as required reading. But Salvation At Stake is a book which nobody working in the field of Reformation and early modern history can afford to pass over. And it is not just required reading; it is rewarding, too, amply deserving the Harvard University Press Thomas J. Wilson Prize for the best first book of the year. Anyone who enjoyed Eamon Duffy's The Stripping of the Altars, or Diarmaid MacCulloch's Cranmer, will find this just as good.”―Richard Rex, Times Literary Supplement
“This book covers martyrdom in the 1500s, when thousands died for their respective Christian beliefs...Gregory also examines such contested beliefs as papal primacy, believer's baptism, and justification by faith. He draws from any and all sources, including those written by antagonists who often intended to condemn false martyrs and justify their executions. And although he often allows the martyrs to speak for themselves, he also assists us in understanding these people without judging them by our current cultural or psychological theories. This extensive, well-written, and gripping book is highly recommended.”―George Westerlund, Library Journal
“As learned, sympathetic, and deeply penetrating a treatment of the period's religious history as will ever be written. It is the definitive study of its subject in solid, tried and true, traditional historical terms.”―Steven Ozment, Harvard University
“This is a genuinely impressive piece of work. Brad Gregory has really defined a completely new subfield of Reformation studies, the cross-confessional study of martyrologies.”―William Monter, Northwestern University
“This is undoubtedly a major achievement, particularly for a first book. Gregory has read extraordinarily widely in both primary and secondary sources, and dissects both the assurance and élan. It deserves a wide readership both for its substantial contribution to the scholarship on martyrdom, and for the vigour of its polemic about good and bad ways to write religious history.”―Peter Marshall, French History
“Brad Gregory's important and highly original book is a social history of religion that eschew the reductionism that treats religious practices as "behaviors" having no transcendent meaning. That is welcome news, as is the forthright way in which Gregory critiques earlier scholarly approaches to his topic...Aside from enriching our understanding of how martyrdom functioned for Reformation Christians, and aside from his trenchant critique of methodologies that fail to give martyrs their due, Gregory offers something to readers seeking transhistorical insights. The very empathy, evenhandedness, and historical imagination that enable Gregory to recapture the age of religious intolerance can enable ecumenically minded Christians to listen to Christians of other persuasions, and to take their doctrines seriously while avoiding the temptation to trivialize or relativize them in aid of an easy but ultimately vacuous accommodation. By showing us where we have been, Gregory gives us intellectual tools for envisioning and shaping the kinds of destinations we may define for ourselves.”―Marcia L. Colish, Commonweal
“Gregory's massive research has emphasized how Protestant, Anabaptist, and Catholic martyrs rooted their actions in their understanding of the scripture Certainly the modern reader, in our ecumenical age, is repulsed by the concept that men and women could read the same gospel and kill each other over its interpretation. This lack of comprehension, however, is a modern problem, one that those pursuing historical theology cannot ignore. Here Gregory's study returns us to the fundamental issues that both supported and created the early modern martyr and the subsequent martyrologies of the age.”―Michael W. Maher, S.J., Theological Studies
“This well-structured book focuses on the engagement of English Protestants with the history of the medieval church from whose rites and values they had so decidedly disengaged...This book offers a fresh, slightly provocative perspective and as such is to be warmly welcomed, not least as the debates about the periodization of church history continue.”―Peter Matheson, Church History
From the Back Cover
Brad Gregory explores Protestant, Catholic, and Anabaptist martyrs in a sustained fashion, addressing the similarities and differences in their self-understanding. He traces the processes and impact of their memorialization by co-believers, and he reconstructs the arguments of the ecclesiastical and civil authorities responsible for their deaths. In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth and the intractable dispute over the distinction between true and false martyrs. He employs a wide range of sources, including pamphlets, martyrologies, theological and devotional treatises, sermons, songs, woodcuts and engravings, correspondence, and legal records. Reconstructing religious motivation, conviction, and behavior in early modern Europe, Gregory shows us the shifting perspectives of authorities willing to kill, martyrs willing to die, martyrologists eager to memorialize, and controversialists keen to dispute.
About the Author
Product details
- Publisher : Harvard University Press (November 15, 2001)
- Language : English
- Paperback : 544 pages
- ISBN-10 : 0674007042
- ISBN-13 : 978-0674007048
- Item Weight : 1.96 pounds
- Dimensions : 6.12 x 1.5 x 9.25 inches
- Best Sellers Rank: #1,594,901 in Books (See Top 100 in Books)
- #2,343 in General History of Religion
- #3,212 in History of Religions
- #7,049 in History of Christianity (Books)
- Customer Reviews:
About the author
Brad S. Gregory is Professor of Early Modern European History at the University of Notre Dame. He received his Ph.D. from Princeton University (1996) and was a Junior Fellow in the Harvard Society of Fellows (1994-96). Before joining the faculty at Notre Dame in 2003, Gregory taught at Stanford University, where he received early tenure in 2001. Gregory has two degrees in philosophy as well, both earned at the Catholic University of Louvain, Belgium. He has received multiple teaching awards at Stanford and Notre Dame, and in 2005 was named the inaugural winner of the Hiett Prize in the Humanities from the Dallas Institute of Humanities and Culture as the outstanding mid-career humanities scholar in the United States. Gregory's research focuses on Christianity in the Reformation era, the long-term effects of the Reformation, secularization in early modern and modern Western history, and methodology in the study of religion.
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My depiction of sixteenth-century Christians is intended to be one in which they would have recognized themselves, not puzzled over modern or postmodern configurations of who they were. I have sought to reconstruct, not deconstruct, their commitments and experiences as far as the evidence permits. This holds not only for the martyrs, but also for fellow believers who encouraged them, authorities who tried to dissuage them, and those who responded to their deaths both positively and negatively. Several objectives can be achieved by telling a story of embattled convictions in action not from an external perspective based on explanatory theory, but rather through an exploration of the relevant traditions in turn, one that is sensitive to their emphases, nuances, and changes over time.
I think Gregory achieved his goals: he balances the three groups of martyrs (Protestant, Anabaptist, and Catholic) well; acknowledges their different understanding of the martyrs' impact on their communities; notes the reluctance of the officials (except for Richard Topcliffe, torturer and executioner extraordinaire) to condemn the accused, as they hoped for conversion and public recantation; and the crucial distinctions each group made between their martyrs and the others condemned for false religion.
I was most interested in the chapter on the Catholic martyrs, in which Gregory explores the rather muted reaction to St. Thomas More's and St. John Fisher's martyrdoms (Francois I of France planned some demonstration of his disapproval but then deferred to Emperor Charles V since it was his Aunt Catherine who was treated so badly by Henry VIII). He refers to the Catholic martyrs under Henry VIII as "defensive" martyrs who died to protect the unity of the Church under the Vicar of Christ.
While describing those whom I call the Recusant Martyrs he notes how the "emphasis on the glory of martyrdom spurred the zeal to die for Christ" and yet "how the virtue of humility bridled the same desire." This certainly reminded me of St. Robert Southwell, who called himself a mere "worm" while acknowledging that he was in his thirty-third year, the same age as Jesus when He suffered and died. Gregory notes a pattern of the martyrs imitating Christ through their suffering and death, while they became the pattern for others (like St. Henry Walpole and St. Philip Howard following St. Edmund Campion to the Church and to martyrdom). Indeed, William Allen and others emphasized the potential for conversions when the stories of the martyrs were told and offered as examples of this intense and complete imitation of Christ.
Gregory notes that 203 editions of 50 works recounting the suffering and execution of the English Catholic martyrs were published between 1580 and 1640--and 95 of those editions appeared in the 1580's alone. These books, illustrations of the executions at Tyburn Tree were disseminated to the Catholic world, where the majority of Catholics had no opportunity for such sacrifice, thus spurring the interest in relics, praying to the martyrs as saints for intercession for miracles, and, generally, to devotion to the martyrs as saints, even though no cause for canonization was started until the mid seventeenth century and later.
This is an effective and well-balanced history of martyrdom in the sixteenth and seventeenth centuries.
Prof. Gregory begins his work decrying the reductionist approach to history that so many histories seem to apply in order to marginalize the people they describe all the while judging the people outside the context of their times. Then Prof. Gregory describes the times and culture immediately preceding the reformation. In so doing, he gives us the context of understanding the willingness of those in power to kill and the willingness of the non-conformists to die which are the obvious yet overlooked prerequisites to martyrdom. In addition, Prof. Gregory challenges the theories that fail to take into account the importance of beliefs. Those who fail to understand the cultural importance of convictions of the past because they cannot (or will not) think outside the relativism box of our own day, make the mistake of viewing martyrs as outsiders even going so far as to attribute mental illness as their cause. Those who were willing to die for their cause were not insane nor ignorant of the full consequences of their actions. They were truly devoted to a cause that demanded no compromise and to explain such convictions away is to fail to understand the relevance of their actions to our own time.
The concluding chapters condense the importance of understanding the martyrs and their stories in the context of their times in order to perceive their relevance to our own time. Prof. Gregory demonstrates his ability as an historian to think outside the cultural box in order to identify the appropriate points of contact needed to understand and analyze the past. It is no small feat in this modern age of relativism and indifference. This is a thorough and scholarly study with the emotion required to keep the interest of the professional historian as well as the casual reader. It is an historical work that has been needed for some time and a worthy addition to any historian - but church historians in particular.
We would also highly recommend Prof. Gregory's lectures, The History of Christianity in the Reformation Era [18 audiocassettes and 3 course guidebooks] (Great Courses) .